l'INSTITUT DU PLURALISME RELIGIEUX ET DE L'ATHEISME

Bibliographie générale

Cette section compile un liste d'ouvrages de référence sur le sujet. Les entrées sont classées par thématique et par aire géographique.

 

 

 

Ouvrages de références et études comparatives / General reference and comparative studies

  • Abulafia, A., Religious violence between Christians and Jews : medieval roots, modern perspectives, edited by (Palgrave, New York, 2002), Vol. 1, pp. XVII, 205.
  • Bartlett, R. & A. MacKay, eds., Medieval frontier societies (Clarendon, Oxford, 1989).
  • Cohen, M., Under crescent and cross : the Jews in the Middle Ages. (Princeton university press, Princeton, 1994).
  • Cohen, M., Sous le croissant et sous la croix : les juifs au Moyen Age. (Le grand livre du mois, Paris, 2008).
  • Grévin, B., Nef, A., & Tixier, E., Chrétiens, juifs et muslumans dans la Méditerranée médiévale : études en hommage à Henri Bresc. (Boccard, Paris, 2008).
  • Katz, S., The Cambridge history of Judaism. 4, The late Roman-Rabbinic period. (Cambridge university press, Cambridge ; New York ; Melbourne, 2006).
  • Thomas, D., Roggema, B., & Tolan, J., Christian muslim relations : a bibliographical history (600-900). (Brill, Leiden, Boston, 2009).

 

Juifs et païens dans le droit romain et byzantin (IVe-VIIIe siècles) / Jews and pagans in Roman and Byzantine law (4th-8th centuries)

  • Arce, J., "Fana, Templa, Delubra destrui praecipimus: el final de los templos paganos de la Hispania Romana", Archivo Español de Arqueologia 79 (2006), 115-124.
  • Auber, V., Les Juifs et les Orientaux en Gaule du IVe au VIIIe siècle, thèse inédite préparée sous la direction de Fr. Baratte et soutenue à Paris IV-Sorbonne en 2000.
  • Blanchetière, F., « L'évolution du statut des Juifs sous la dynastie constantinienne », in E. Frezouls, éd., Crise et redressement dans les provinces européennes de l'Empire (milieu du IIIe-milieu du IVe siècle ap. J.-C.), Actes du colloque de Strasbourg (décembre 1981) (Strasbourg, 1983).
  • Bowman, S., "Jews in Byzantium" in The Cambridge history of Judaism. Volume IV, The late Roman-Rabbinic period (Cambridge university press, Cambridge, New York, Melbourne, 2006), Vol. 1, pp. 1035-1052.
  • Bowman, S., The Jews of Byzantium 1204-1453 (Tuscaloosa, 1985).
  • Brewer, C., The status of the Jews in Roman legislation : the reign of Justinian 527-565 CE. European judaism 38, 127-139 (2005).
  • Briquel, D., Chrétiens et haruspices. La religion étrusque, dernier rempart du paganisme romain (Paris, 1997).
  • Chuvin,P., Chronique des derniers païens (Les Belles Lettres, Paris, 1990),
  • Chuvin, P., , « Sur l'origine de l'équation paganus = païen », in Impies et païens entre Antiquité et Moyen Age, L. Mary et M. Sot, éds. (Picard, Paris, 2002), 7-15.
  • Le Code théodosien. Diversité des approches et nouvelles perspectives, S. Crogiez-Pétrequin et P. Jaillette, éds.  (Rome, 2009), 15-36.
  • De Bonfils, G., Gli schiavi degli Ebrei nella legislazione del IV secolo. Storia di un divieto (Bari, 1993).
  • De Bonfils, G., Roma e gli Ebrei (secoli I-V) (Bari, 2002).
  • De Lange, N., “Jews and Christians in the Byzantine Empire: Problems and Prospects”, in D. Wood, ed., Christianity and Judaism (Oxford, 1992), 15-32.
  • De Lange, N., ‘Jews in the age of Justinian’, in M. Maas , ed., The Cambridge Companion to the Age of Justinian (Cambridge, 2005), 401–26.
  • Delmaire, R., "La législation sur les sacrifices au IVe siècle. Un essai d'interprétation", Rev. Hist. Droit 83 (3) juill.-sept. 2004, 319-333.
  • Demougeot, E., "Remarques sur l'emploi de paganus", in Studi in onore di Aristide Calderini e Roberto Paribeni, vol. I, (Milan, 1956), 337-350.
  • Empire chrétien et Église aux IVe et Ve siècles. Intégration ou "concordat" ? Le témoignage du Code Théodosien, J.-P. Guinot et Fr. Rochard, éds. (Cerf, Paris, 2008).
  • Fargnoli, I., “Many faiths and one emperor: remarks about the religious legislation of Theodosius the Great”, Revue internationale des droits de l'antiquité 52 (2005), 145-162.
  • Foschia, L., "La réutilisation des lieux de culte païens par les chrétiens en Grèce propre (IVe- VIIe siècle)", Revue des Études Grecques 113 (2000), 413-434.
  • Foschia, L., "Shifting Pagan and Christian Cult Places in Late Antiquity: from Monumentalization to Cryptocult and vice versa", Acts of the Symposium on Mediterranean Archaeology (SOMA), Fifth Annual Meeting of Post-Graduate Researchers, Univ. Liverpool, 23-25 février 2001, G. Muskett et alii, éds. (B.A.R., Oxford, 2002), 105-111.
  • Foschia, L., "Les mythes de la fin du paganisme en Grèce continentale (IVe-VIIe siècle)", Actes du Congrès Univ. Intern. (Lille 3/Univ. Kapodistrias d'Athènes), Mythes et sociétés en Méditerranée orientale. Entre le sacré et le profane, Delphes, 18-22 octobre 2000, D. Mulliez et alii, éds.(Éditions du Septentrion, Villeneuve d'Ascq, 2005), 89-104.
  • Foschia, L., "The Preservation, Restoration, and (Re)constructions of Pagan Cult Places in Late Antique Mainland Greece (4th-5th century)", Journal of Late Antique Studies 2 (2009), 209-223.
  • From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity, St. Emmel, Ul. Gotter et J. Hahn, éds. (Leiden-Boston, 2008).
  • Gaudemet, J., "La législation religieuse de Constantin", Revue d'histoire de l'Eglise de France 33 (1947), 50-52.
  • Gaudemet, J., "La condamnation des pratiques païennes en 391", in Epektasis. Mélanges patristiques offerts au cardinal Jean Daniélou, J. Fontaine et Ch. Kannengiesser, éds. (Beauchesne, Paris, 1972), 597-602.
  • Grodynski, D., « Superstitio », Revue des Études Anciennes 76 (1974), 36-60.
  • Heim, F., « Les auspices publics de Constantin à Théodose », Ktéma 13 (1988), 41-53.
  • I ebraïki parousia ston Elladiko chôro (4os-19os ai.). [The Jews presence in the Greek territory (4th-19th centuries)], A. Lambropoulou et K. Tsiknakis, éds. (Ethnikó Ídryma Ereunôn, Institoúto Vyzantinôn Ereunôn, Athènes, 2008).
  • Irmscher, J., “La legislazione di Giustiniano sugli Ebrei”, Augustinianum 28 (1988), 361-65.
  • Irmscher, J., “The Jews under the reign of Justinian”, Eos 78 (1990), 155-61.
  • Jacoby, D., "Les Juifs de Byzance : une communauté marginalisée", in Praktika Imeridhas "I perithoriaki sto Vizantio" (Athens, 1993), 103-54.
  • Joannou, P.-P., La législation impériale et la christianisation de l'Empire romain (311-476). (Rome, 1972).
  • Juster, J., Les Juifs dans l'empire romain. Leur condition économique et sociale, 2 vols. (Paris, 1914).
  • Kunderewicz, C., "La protection des monuments d'architecture antique dans le Code théodosien", Studi in onore di Edoardo Volterra IV (A. Giuffrè, Milan, 1971), 137-153.
  • Lepelley, Cl., "Le musée des statues divines. La volonté de sauvegarder le patrimoine artistique à l'époque théodosienne", Cahiers archéologiques 42 (1994), 5-15.
  • Lieu, J., North, J., & Rajak, T., The Jews among pagans and christians in the Roman Empire. (Routledge, London ; New York, 1994).
  • Linder, A., The Jews in Roman imperial legislation. (Wayne State University Press, Detroit, 1987).
  • Linder, A., The Jews in the Legal Sources of the Early Middle Ages. (Wayne State University Press, Detroit, 1997).
  • Linder, A., "The legal status of the Jews in the Roman Empire" in The Cambridge history of Judaism. Volume IV, The late Roman-Rabbinic period (Cambridge university press, Cambridge, New York, Melbourne, 2006), Vol. 1, pp. 128-173.
  • Lopez Quiroga, J., Martinez Tejera, A. M., "El destino de los templos paganos en Hispania durante la antiguëdad Tardia", Archivo Español de Arqueologia 79 (2006), 125-153.
  • Lotter, F., "Die Zwangsbekerhrung der Juden von Menorca um 418 im Rahmen der Entwicklung des judenrechts der spätantike". Historische Zeitschrift 242 (1986).
  • MacMullen, R., Le paganisme dans l'Empire romain (Paris, 1987).
  • Martroye, Fr., « Mesures prises par Constantin contre la superstitio », BSAF (1915), 280-292.
  • Martroye, Fr., "La répression de la magie et le culte des gentils au IVe siècle", Rev. Hist. Droit 9 (1930), 669-701.
  • Matthews, J., Laying down the law : a study of the Theodosian code. (Yale university press, New Haven, London, 2000).
  • Matthews, J.F., "Interpreting the interpretationes of the Breviarium" in Law, society and authority in late antiquity, edited by Ralph W. Mathisen (Oxford university press, Oxford, 2001), Vol. 1, pp. XV, 324.
  • Maurice, J., "La terreur de la magie au IVe siècle", RHD 1927, 108-120.
  • Momigliano, A., On pagans, Jews and Christians. (Wesleyan university press, S.l, 1989).
  • Nemo-Pekelman, C., Les juifs et le droit à Rome (IVe-Ve siècles). (L'Harmattan, Paris, 2010)
  • Neusner, J., Judaism and christianity in the age of Constantine : history, Messiah, Israel and the initial confrontation. (the University of Chicago Press, Chicago ; London, 1987).
  • Noethlichs, K. L., Die gesetzgeberischen Massnahmen der christlichen Kaiser des 4. Jh. gegen Häretiker, Heiden und Juden, Diss. (Cologne, 1971).
  • Rabello, A., Giustiniano, Ebrei e Samaritani alla luce delle fonti storico-letterarie, ecclesiastiche e giuridiche. (Milano, 1987).
  • Rutgers, L., The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman Diaspora. (Leiden, 1995).
  • Salzman, M. R., "Superstitio in the Codex Theodosianus and the Persecutions of Pagans", Vigiliae Christianae 41 (1987), 172-188.
  • Sharf, A., Byzantine Jewry from Justinian to the Fourth Crusade. (New York, 1971).
  • Sivan, H., “Why not marry a Jew? Jewish-Christian marital frontiers in Late Antiquity”, in R. Mathisen, ed., Law, Society, and Authority in Late Antiquity (Oxford: Oxford University Press, 2001) 208-219.
  • Starr, J., The Jews in the Byzantine empire, 641-1204. (Berlin-Athènes, 1939).

 

Droit islamique et minorités / Muslim law and minorities

  • Abou El Fadl, K., "Islamic law and Muslim minorities : the juristic discourse on Muslim minorities from the Second Eighth to the Eleventh, Seventeenth centuries". Islamic law and society 1 (1994), 141-187.
  • Abou El Fadl, K., Speaking in God's name : Islamic law, authority and women. (Oneworld, Oxford, 2001).
  • Abou El Fadl, K., And God knows the soldiers : the authoritative and authoritarian in Islamic discourses. (University press of America, Lanham, 2001).
  • Abou El Fadl, K., Rebellion and violence in Islamic law. (Cambridge university press, Cambridge, 2001).
  • Al-Qattan, N., Dhimmis in the Muslim court : legal autonomy and religious discrimination. International journal of Middle east studies 31 (1999).
  • Arkoun, M., The concept of authority in Islamic thought : la hukma illa lillah in The Islamic world from classical to modern times : essays in Honor of Bernard Lewis (Darwin press, Princeton, 1989), Vol. 1, pp. 31-54.
  • Aslan, A., “The concept of ahl al-dhimmah and religious pluralism”, Islamic Quarterly 47 (2003) 1-18.
  • Ayoub, M. “Dhimmah in Qur'an and hadith”, in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 25-35.
  • Bearman, P.J., Peters, R., & Vogel, F.E., The Islamic school of law : evolution devolution and progress : [Third International Conference on Islamic Legal Studies, held May 4-6 2000 at Harvard Law School, Cambridge, Mass.]. (Islamic Legal studies program, Harvard Law school, Cambridge, 2005).
  • Cohen, M.R., What was the pact of Umar ? A literary historical study. Jerusalem studies in Arabic and Islam 23 (1999).
  • Fattal, A., Le statut légal des non-musulmans en pays d'Islam. (diff. Librairie orientale, Beyrouth ; Dar el-Machreq, 1995).
  • Fattal, A., “How dhimmīs were judged in the Islamic world”, in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 83-102,
  • García Sanjuán, A., “El consumo de los alimentos de los dimmíes en el Islam medieval: prescripciones jurídicas y práctica social” Historia, Instituciones, Documentos 29 (2002) 109-146.
  • Guichard, P., Littérature jurisprudentielle et histoire de l'Espagne musulmane : la lente intégration des fatwâ/s malikites à l'historiographie d'Al-Andalus. Comptes rendus des séances de l'année... (2) (1999).
  • Halevi, L., Christian impurity versus economic necessity : a fifteenth century Fatwa on european paper. Speculum 83 (2008).
  • Lagardère, V. & Méouak, M., Histoire et société en Occident musulman au Moyen Age : analyse du "Mi'yar" d'Al-Wansarisi. (Casa de Velazquez, Madrid 1995).
  • Levy-Rubin, M., Shurut Umar and its alternatives : the legal debates on the status of the Dhimmis. Jerusalem studies in Arabic and Islam 30 (2005).
  • Noth, A., Abegrenzungsprobleme zwischen muslimen und nicht muslimen. Die bedingungen umars unter einem anderen aspekt gelesen. Jerusalem studies in Arabic and Islam 9 (1987).
  • Noth, A., “Problems of differentiation between Muslims and non-Muslims: re-reading the “Ordinances of ‘Umar” (al-shurūṭ al-'umariyya)” in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 103-124
  • Powers, D.S., The formation of the Islamic law of Inheritance. (Princeton University, Princeton, 1979).
  • Safran, J., Rules of purity and confessional boundaries. Maliki debates about the pollution of the Christian. History of religions 42 (3) (2003).
  • Spectorsky, S. “Women of the People of the Book: intermarriage in early fiqh texts”, in B. Haryet al., eds., Judaism and Islam: Boundaries, Communication and Interaction: Essays in Honor of William M. Brinner. (Leiden: Brill, 2000) 269-278.
  • Tsafrir, N., The history of an Islamic school of law : the early spread of Hanafism. (Islamic legal studies program Harvard law school, Cambridge, 2004).
  • Tsafrir, N., The attitude of Sunni Islam toward Jews and Christians as reflected in some legal issues. Al-Qantara : revista de estudios arabes 26 (2) (2005).
  • Ward, S., A fragment from an unknown work by Al-Tabari on the tradition expel the jews and christians from the Arabian Peninsula (and the lands of Islam). Bulletin of the school of Oriental and African studies 53 (1990).

 

Juifs, Musulmans et païens dans le droit ecclésiastique / Jews, Muslims and Pagans in Church Law

  • Freidenreich, D., Sharing meals with non-Christians in Canon law commentaries, Circa 1160-1260 : a case study in legal development. Medieval encounters 14 (2008), 41-77.
  • Henri, G., Législation et doctrine canoniques sur les Sarrasins in Islam et chrétiens du Midi : XIIe-XIVe s., edited by Colloque de Fanjeaux (18 ; 1982) (E. privat, Toulouse, 1983), Vol. 1, pp. 435.
  • Herde, P., Christians and Saracens at the time of the Crusades : some comments of contemporary medieval canonists in Studia Gratiana : post Octava decreti saecularia. Collectanea historiae ivris canonici. XI, Collectanea Stephan Kuttner (Institutum gratianum, Bononiae, 1967), Vol. 4.
  • Kedar, B., De Iudeis et Sarracenis : on the categorization of Muslims in Medieval Canon law in Franks in the Levant, 11th to 14th centuries, edited by Benjamin Kedar (Variorum, Aldershot, Hampshire, 1994), Vol. 1, pp. 336.
  • Lotter, F., Zur Entwicklung des Judenrechts im christlichen abendland bis zu den Kreuzzügen in Judentum und Antissemitismus von der Antike bis zur Gegenwart, edited by Thomas Klein & Volker Losemann (Droste verlag, Düsseldorf, 1984), Vol. 1.
  • Lotter, F., Zur ausbildung eines kirchlichen judenrechts bei Burchard von Worms und Ivo von Chartres in Antisemitismus und Jüdische Geschichte. Studien zu Ehren von Herbert A. Strauss, edited by Rainer Erb & Michael Schmidt (Metropol Friedrich veiti-Verlag, Berlin, 1987), Vol. 1, pp. 560.
  • Lotter, F., Die juden im Kirchenrecht des mittelalters. Bericht über neuere literatur. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 1 (1991).
  • Muldoon, J., Popes : lawyers and infidels : the church and the non Christian world 1250-1550. (University of Pennsylvania press, Philadelphia, 1979).
  • Quaglioni, D., “Inter Iudeos et Christianos commertia sunt permissa. Questions ebraica e usura in Baldo degli Ubaldi (c. 1327-1400)”, Quaderni dell'Istituto di Scienze Storiche dell'Universitá di Roma 27 (1983) 273-305.
  • Pakter, W., Medieval Canon law and the Jews. (R. Gremer, Ebelsbach, 1988).
  • Stow, K., Popes, church and Jews in the Middle Ages : confrontation and response. (Ashgate variorum, Aldershot, Burlington, 2007).
  • Stow, K.R., The church and the Jews : from St Paul to Paul IV in Bibliographical essays in Medieval jewish studies. The Study of judaism (KTAV publishing House for the Anti-Defamation league of B'nai B'rith, New York, 1976), Vol. 1, pp. X, 392.
  • Stow, K.R., The "1007 anonymous" and Papal sovereignty : jewish perceptions of the papacy and papal policy in the High Middle Ages. (Hebrew Union College annual Suppl., Cincinnati, 1984).
  • Stow, K.R., Hatred of the Jews or love of the Church : papal policy toward the Jews in the Middle Ages in Antisemitism through the Ages, edited by Shmuel Almog (Pergamon Press, Oxford, 1988), Vol. 1, pp. Xi, 419.
  • Stow, K.R., The good of the church, the good of the state: the popes and Jewish money. Studies in Church history 29 (1992).
  • Stow, K.R., Mendicanti papali o papi mendicanti : continuita e cambiamento nelle politiche papali nei confronti degli ebrei alla fine del XV secolo in Una Manna buona per Mantova : man Tov le-Man Tovah. Studi in onore di Vittore Colorni per il suo 92e compleanno, edited by Mauro Perani (Leo S. Olschki, Firenze, 2004), Vol. 1, pp. XXV, 708.
  • Stow, K.R., Papal mendicants and mendicant popes : continuity and change in papal policies toward the jews at the end of the fifteenth century in Friars and jews in the Middle Ages and the Renaissance, edited by Steven J. Michael & Susan E. Myers (Brill, Leiden, 2004), Vol. 1, pp. XVII, 316.
  • Stow, K.R., Popes, church and jews in the Middle Ages. Confrontation and response. (Ashgate, Aldershot, 2007).

 

Droit juif et cohabitation religieuse / Jewish law on interreligious contact

  • Ben-Menahem, Talmudic law : a jurisprudential perspective in The Cambridge history of Judaism. Volume IV, The late Roman-Rabbinic period (Cambridge university press, Cambridge, New York, Melbourne, 2006), Vol. 1, pp. 877-898.

 

Byzance, juifs et musulmans / Byzantine society, the Jews and the Muslims

  • Rotman, Y., Formes de la non-liberté dans la campagne byzantine aux VIIe - XIe siècles. Mélanges de l'Ecole française de Rome. Moyen Age 112 (2) (2000).
  • Rotman, Y., Les esclaves et l'esclavage : de la Méditerranée antique à la Méditerranée médiévale : VIe-XIe siècles. (les Belles Lettres, Paris, 2004).
  • Rotman, Y., Byzance face à l'Islam arabe, VIIe - Xe siècle : d'un droit territorial à l'identité par la foi. Annales - Histoire, Sciences Sociales 60 (4) (2005).

 

Minorités religieuses dans les sociétés islamiques : aspects sociaux et culturels / Religious minorities in Islamic societies : social and cultural aspects

  • Cohen, M.R., The Jews under Islam : from the rise of Islam to Sabbatai Zevi in Bibliographical Essays in Medieval Jewish Studies. The study of Judaism (KTAV publishing house for the anti-deformation, New York, 1976), Vol. 1, pp. X, 392.
  • Cohen, M.R., Persecution, response and collective memory : the Jews of Islam in the classical period in The Jews of Medieval Islam : community, society and identity. Proceedings of an International conference held by the Institute of Jewish studies, edited by Daniel Frank (Brill, Leiden, 1995), Vol. 1, pp. XIV, 357.
  • Cohen, M.R., Sociability and the concept of galut in Jewish Muslim relations in the Middle Ages in Judaism and Islam : boundaries, communication and interaction. Essays in Honor of William M. Brinner, edited by Benjamin Hardy, John Hayes, & Fred Astren (Brill, Leiden, 2000), Vol. 1, pp. XLIV, 438.
  • Demiri, L. & Römer, C.E., Texts from the early Islamic period of Egypt : Muslims and Christians at their first encounter: Arabic papyri from the Erzherzog Rainer collection, Austrian national library. (Phoibos, Wien, 2009).
  • Ducellier, A., Chrétiens d'Orient et Islam au Moyen Age / Ducellier Alain. (Armand Colin, Paris, 1996).
  • Friedmann, Y., Tolerance and coercion in Islam : interfaith relations in the Muslim tradition. (Cambridge University Press, Cambridge, New York, 2003).
  • Gervers, M. & Bikhazi, R.J., Conversion and continuity : indigenous Christian communities in Islamic lands, eighth ti eighteenth centuries. (Pontifical institute of mediaeval studies, Toronto, 1990).
  • Hoyland, R.G., Muslims and others in early Islamic society. (Ashgate, Aldershot ; Burlington, 2004).
  • Idris, H.R., Le mariage en Occident musulman (suite de l'analyse de fatwas médiévales extraites du "Mi'yar" d'Al-Wansarisi.Revue de l'Occident musulman et de la Méditérranée 17 (17) (1974).
  • Waardenburg, J., “Muslim studies of other religions: the medieval period”, in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 211-239.

 

Al-Andalus

  • C. Aillet, Les mozarabes. Madrid: Casa de Velázquez, 2010.
  • Fernandez Félix, A. & Utbi, M.i.A., Cuestiones legales del islam temprano : la "Utbiyya" y el proceso de formacion de la sociedad islamica andalusi. (Consejo superior de investigaciones cientificas, Madrid, 2003).
  • Fierro, M., Al-Andalus : saberes e intercambios culturales. (Cidob edicions, Aix-en-Provence, Casablanca, Tunis [et al.], 2001).
  • Fierro, M., Judios y musulmanes en al-Andalus y el Magreb : contactos intelectuales : seminario celebrado en la Casa de Velazquez (20-21 de frebero de 1997). (Casa de Velazquez, Madrid, 2002).
  • Fierro, M., Religious beliefs and practices in al-Andalus in the third / ninth century. Rivista degli studi orientali 66 (1-2) (1992).
  • Fierro, M., On al-Fatimi and al-Fatimiyyun. Jerusalem studies in Arabic and Islam 20 (1996).
  • Fierro, M., On political legitimacy in al-Andalus. Der Islam : Zeitschrift für Geschichte und Kultur des Islamischen Orients 73 (1) (1996).
  • Fierro, M., Four questions in connection with Ibn Hafsun in The formation of al-Andalus, Part 1 : history and society, edited by Manuela Marin (Ashgate, Aldershot, 1998), Vol. 1, pp. XXXI, 508.
  • Fierro, M., Al-Asfar again. Jerusalem studies in Arabic and Islam 22 (1998).
  • Fierro, M., Opposition to Sufism in al-Andalus in Islamic Mysticism contested : thirteen centuries of controversy and polemics, edited by Frederick De Jong & Bernd Radtke (Brill, Leiden, 1999), Vol. 1, pp. XII, 829.
  • Fierro, M., Cristianos y conversos al Islam en al-Andalus bajo los Omeyas. Una aproximacion al proceso de Islamizacion a traves de una fuente legal andalusi del siglos III / IX in Visigodos y Omeyas : un debate entre la Antigüedad tardia y la alta Edad media (Mérida, abril de 1999), edited by Caballero Zoreda & Mateos Cruz (Consejo superior de investigaciones cientificas, Instituto de Historia, Madrid, 2000), Vol. 1, pp. 477.
  • Fierro, M., Genealogies of power in Al-Andalus. Politics, religion and ethnicity during the Second eighth-fifth eleventh centuries.Annales islamologiques 42 (2008).
  • Fierro, M. & Lapillonne, A.-M., Al-Andalus : savoirs et échanges culturels. (Edisud, Aix en Provence, 2001).
  • Garcia-Sanjuan, A., Jews and Christians in Almoravid Seville as portrayed by the Islamic jurist Ibn Abdun. Medieval encounters14 (2008).
  • Martos Quesada, J., Caracteristicas del mufti en al-Andalus : contribucion al estudio de una institucion juridica hispanomusulmana. Anaquel de estudios arabes (7) (1996).
  • Martos Quesada, J., Los diccionarios biograficos como fuentes para el conocimiento del mundo juridico en al-Andalus : caracteristicas y reflexiones. Anaquel de estudios arabes (9) (1998).
  • Martos Quesada, J., El mundo juridico en Al-Andalus. (Delta publicaciones Universitarias, Las Rozas, Madrid, 2005).
  • Martos Quesada, J., Los mufties de frontera : mufties del reino nazari de la segunda mitad del siglo XV in Abadia. V Jomadas de Historia en la Abadia de Alcala la Real : Homenaje a Don José Rodriguez Molina : jomadas celebradas en Alcala la Real, 19 y 20 de noviembre de 2004, edited by Francisco Toro Ceballos & Antonio Linage Conde (Diputacion provincial, Jaen, 2005), Vol. 1, pp. 7865.
  • Oswald, R., Spanien unter den almoraviden. Die Fatwa des Ibn Rushd als quellen zur wirtschaftsund sozialgeschichte. Die welt des Orients 24 (1993).
  • Santiago-Otero, H, ed., Dialogo filosofico-religioso entre Cristianismo, Judaismo e Islamismo durante la Edad media en la peninsula Iberica (Brepols, Turnhout, 1994).
  • Zemmama Squalli, M. & Mallet, D., Les Dhimmi juifs dans le royaume nasride de Grenade, 1238-1492 (Villeneuve d'Ascq: Presses universitaires du Septentrion, 2002).

 

Egypte / Egypt

  • Cohen, M.R., Jewish communal organization in medieval Egypt : research, results and prospects in Judeo Arabic studies : proceedings of the Founding Conference of the Society for Judaeo Arabic studies
  • (Harwood academic publishers, Amsterdam, 1997), Vol. 1, pp. XV, 256.
  • Cohen, M.R., Jewish self-government in Medieval Egypt. The origins of the Office of Head of the Jews, ca 1065-1126. (Princeton University Press, Princeton, 1980).
  • Cohen, M.R., Poverty and charity in the Jewish Community of Medieval Egypt. (Princeton university press, Oxford, 2005).
  • Shenoda, M. “Displacing dhimmī maintaining hope: unthinkable Coptic representations of Fatimid Egypt”, International Journal of Middle East Studies 39 (2007) 587-606.

 

Maghreb

  • Gerber, J.S., The pact of Umar in North Africa. A reappraisal of Muslim Jewish relations, proceedings of the seminar. Muslim Jewish relations in North Africa (1975).
  • Powers, D.S., Law, society and culture in the Maghrib. (Cambridge University Press, London, New York, 2002).

 

Cohabitation religieuse en Europe latine : aspects sociaux et culturels / Social and cultural aspects of religious cohabitation in Medieval Latin Europe

  • Abulafia, A., Christians and Jews in the twelfth-century Renaissance. (Routledge, London, New York, 1995).
  • Abulafia, A., Religious Violence between Christians and Jews: Medieval Roots, Modern Perspectives. (Houndmills, Basingstoke, Hampshire: Palgrave, 2002).
  • Abulafia, D. & Berend, N., Medieval frontiers : concepts and practices. (Ashgate, Aldershot, Burlington, 2007).
  • Auffarth, C., Religiöser pluralismus im Mittelalter ? : besichtigung einer Epoche der Europäischen religionsgeschichte. (Lit, Münster, 2007).
  • Berend, N., Medievalists and the notion of the frontier. Medieval history journal 2 (1) (1999).
  • Burman, T., Reading the Qur'an in Latin Christendom, 1140-1560. (University of Pennsylvania press, Philadelphia, 2007).
  • Chazan, R., Church, state and Jews in the Middle Ages. (Behrman house, New York, 1980).
  • Cohen, J., ed. From witness to Witchcraft : jews and judaism in Medieval Christian Thought (Harrassowitz, Wiesbaden, 1996).
  • Chazan, R., Pope Innocent III and the Jews in Pope Innocent III and his world, edited by John C. Moore (Ashgate, Aldershot, 1999), Vol. 1, pp. 389.
  • Chazan, R., Fashioning Jewish identity in medieval western Christendom. (Cambridge university press, Cambridge, New York, 2004).
  • Chazan, R., The Jews in Europe and the Mediterranean basin in The New Cambridge Medieval history IV, c. 1024-c. 1198, Part I, edited by David Luscombe & Jonathan Riley-Smith (Cambridge University Press, Cambridge, 2004), Vol. 1, pp. 917.
  • Chazan, R., The jews of medieval Western Christendom, 1000-1500. (Cambridge University Press, Cambridge, 2006).
  • Cipollone, G., Cristianità - islam : cattività e liberazione in nome di Dio : il tempo di Innocenzo III dopo "il 1187". (Ed. Pontificia universita Gregoriana, Roma, 1992).
  • Haverkamp, A., ed., Geschichte der Juden im Mittelalter von der Nordsee bis zu den Südalpen: Kommentiertes Kartenwerk.  3 vols, Hannover, 2002.
  • Haverkamp, A. et al., The Jews of Europe in the Middle Ages (Ostfildern-Ruit, 2004).
  • Jordan, W.C., Jewish studies and the medieval historian in Turn it again : Jewish medieval studies and literary theory, edited by Sheila Delany (Pegasus press, Asheville, 2004), Vol. 1, pp. 234.
  • Jordan, W.C., Why race ? Journal of Medieval and early modern studies : (formerly journal of medieval and Renaissance studies) 31 (1) (2001).
  • Limor, O. & Stroumsa, G., Contra ludaeos : ancient and medieval polemics between Christians and jews. (J.C.B. Mohr, Tübingen, 1996).
  • Lotter, F., Zur Geschichte der christlich-jüdischen beziehungen im mittelalter. Bericht über neuere literatur. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 2 (1992).
  • Lotter, F., Das judenbild im volkstümlichen Erzählgut dominikanischer exempelliteratur um 1300 : Die Historiae memorabiles des Rudolf von Schlettstadt in Herrschaft, kirche, kultur : beiträge zur geschichte des mittelalters. Festschrift für Friedrich Prinz zu seinem 65. Geburtstag, edited by Georg Jenal (Hiersemann, Stuttgart, 1993), Vol. 1, pp. XXIII, 629.
  • Lotter, F., Die Juden in ihrer mittlelalterlichen Umwelt : veröffentlichungen der Jahre 1991/2. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 4 (1) (1994).
  • Lotter, F., Juden und christen im Mittelalter : Aufsätze in Sammelbänden 1992-1994. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 6 (1) (1996).
  • Lotter, F., La crainte du prosélytisme et la peur du contact : les juifs dans les actes des synodes mérovingiens. in Clovis : histoire et mémoire. Le baptême de Clovis, l'événement : actes du colloque international d'histoire de Reims, edited by Michel Rouche (Presses de l'Université de Paris-Sorbonne, Paris, 1997), Vol. 1, pp. XIX, 929.
  • Lotter, F., "Der Gerechte wird seine Hände im Blut des Gottlosen waschen". Die Reaktivierung des theologischen antijudaismus im psalmenkommentar des Bruno von Würzburg. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 10 (1) (2000).
  • Lotter, F., Totale Finsternis über "Dunklen Jahrhunderten". Zum methodenverständnis von Michael Toch und seinen Folgen.Aschkenas : zeitschrift für Geschichte und Kultur der Juden 11 (2) (2001).
  • Lotter, F., Zur sozialen hierarchie der Judenheit in Spätantike und Frühmittelalter. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 13 (2) (2003).
  • Lotter, F., Sind christliche Quellen zur Erforschung der Geschichte der Juden im Frühmittelalter weitgehend unbrauchbar ?Historische Zeitschrift 278 (2) (2004).
  • Lotter, F., Zur Geschichte der christlich-jüdischen Beziehung im Mittelalter. Bericht über neuere litteratur. (1991).
  • Luzi, L., “‘Octo sunt permissa’: Controllo dei nuclei ebraici in alcune aree europee tra XIV e XVIII secolo”, Mediterranea ricerche storiche 12 (2008) 95-132.
  • Magin, C. “‘Waffenrecht‘ und ‘Waffenverbot‘ für Juden im Mittelalter. Zu einem Mythos der Forschungsgeschichte”, Aschkenas: Zeitschrift für Geschichte und Kultur der Juden 13 (2003) 17-33.
  • Michael, S. & S. Myers, eds., Friars and Jews in the Middle Ages and the Renaissance (Brill, Leiden, 2004), Vol. 1, pp. XVII, 316.
  • Nirenberg, D., Engaging Order and Exclusion : reflections on a recent book by Dominique logna-Prat. Early Medieval Europe 13 (4) (2005).
  • Nirenberg, D., The two faces of secular violence against jews in Medieval religion : new approaches, edited by Constance Berman (Routledge, New York, 2005), Vol. 1, pp. XXIV, 422.
  • Powell, J., Muslims under latin rule, 1100-1300. (Priceton University Press, Princeton, 1990).
  • Powell, J., Tolerance and intolerance : social conflict in the age of the crusades. (Syracuse university press, Syracuse, 2001).
  • Powell, J., The crusades, the Kingdom of Sicily and the Mediterranean. (Ashgate variorum, Aldershot, Burlington, 2007).
  • Quaglioni, D., “Gli ebrei e il giuramento nell'età del diritto comune”, Rivista di storia e letteratura religiosa, 40 (2004) 113-128.
  • J Signer, M & J Van Engen, eds. Jews and Christians in Twelfth century Europe (University of Notre Dame Press, Notre Dame, Ind., 2001).
  • Sot, M., ed., Impies et païens : entre Antiquité et Moyen âge. (Picard, Paris, 2002).
  • Stow, K., Alienated minority: the Jews of Medieval Latin Europe. (Harvard university press, Cambridge, Mass., 1994).
  • Stow, K., The Jews : a mediterranean culture. (Schena, Fasano, 1994).
  • Stow, K., Jewish dogs : an image and its interpreters, continuity in the Catholic-Jewish encounter. (Standford university press, Standford, 2006).
  • Stow, K.R., Conversion, apostasy and apprehensiveness : Emicho of Flonheim and the fear of jews in the twelfth century.Speculum : a journal of Medieval studies 76 (4) (2001).
  • Suarez Bilbao, F., Los judíos y las cruzadas. Medievalismo 6 (1996).
  • Suarez Bilbao, F., Los judios y las cruzadas : las consecuencias y su situacion juridica (conclusion). Medievalismo 7 (1997).
  • A. Toaff et al., Blood Passover: The Jews of Europe and Ritual Murder (2007).
  • Tolan, J., L'Europe latine et le monde arabe au Moyen âge : cultures en conflit et en convergence. (Presses universitaires de Rennes, Rennes, 2009).
  • Tolan, J., Sons of Ishmael: Muslims through European Eyes in the Middle Ages. Gainesville: University Press of Florida, 2008.
  • Tolan, J., Saracens: Islam in the Medieval European Imagination. New York: Columbia University Press, 2002
  • Tolan, J., Les Sarrasins: l’Islam dans l’imagination européenne au moyen âge. Paris: Aubier (collection historique), 2003; reedition Paris: Flammarion poche, 2006
  • Tolan, J., ed., Medieval Christian Perceptions of Islam: A Collection of Essays. New York: Garland Press, 1996 & London: Routledge, 2000.

 

Espagne chrétienne / Christian Spain

  • Abulafia, D., “‘Nam iudei servi regis sunt, et semper fisco regio deputati’: los judíos en el fuero muncipal de Teruel (1176-1177)”, in S. Claramunt, ed., El Món urbà a la Corona d'Aragó del 1137 als decrets de Nova Planta (Barcelona: Publicacions Universitat de Barcelona, 2003), 2:1-10.
  • Barkai, R., Cristianos y musulmanes en la Espana medieval : el enemigo en el espejo. (Rialp, Madrid, 1991).
  • Barkai, R., Chrétiens, musulmans et juifs dans l'Espagne médiévale : de la convergence à l'expulsion. (Ed. du Cerf, Paris, 1994).
  • Blumenthal, D., Enemies and Familiars: Slavery and Mastery in Fifteenth-Century Valencia (Ithaca: Cornell University Press, 2009).
  • Boswell, J.E., The Royal treasure : Muslim communities under the crown of Aragon in the 14th century. (Yale university press, New Haven ; London, 1977).
  • Bramons, D., Contra Moros i Jueus : formacio i estratègia d'une discriminacions al Pais Valencia. (E. Climent, Valencia, 1981).
  • Burman, T., Religious polemic and the intellectual history of the Mozarabs, c. 1050-1200. (E.J. Brill, Leiden, 1994).
  • Burman, T., Religion, text and society in medieval Spain and northern Europe : essays in honor of J.N. Hillgarth. (Pontifical institute of mediaeval studies, Toronto, 2002).
  • Burns, R., “Jews and Moors in the Siete Partidas of Alfonso X the Learned: a background perspective”, in R. Collins & A. Goodman, eds., Medieval Spain: Culture, Conflict and Coexistence. Studies in Honour of Angus MacKay (Basingstoke: Palgrave Macmillan, 2002), 46-62.
  • Burns, R., Islam under the crusaders : colonial survival in the thirteenth century Kingdom of Valencia. (Princeton university press, Princeton, 1973).
  • Burns, R., Moors and crusades in Mediterranean Spain. (Variorum reprints, London, 1978).
  • Burns, R., Muslims, Christians and Jews in the crusader kingdom of Valencia : societies in symbiosis. (Cambridge unjversity press, Cambridge ; London ; new York, 1984).
  • Chalmeta Gendron, P., El "senor del zoco" en Espana : edades media y moderna, contribucion al estudio de la historia del mercado. (Instituto Hispano-arabe de Cultura, Madrid, 1973).
  • Echevarria, A., Los marcos legales de la islamizacion : el procedimiento judicial entre cristianos arabizados y mozarabes. Studia historica. Ha medieval 27 (2009).
  • Gonzalvo Bou, G., “Els jueus i els Usatges de Barcelona”, Barcelona - quaderns d'història 2-3 (1996) 117-124.
  • Hinojosa Montalvo, J., “Privilegios reales a mudéjares y judíos” in J.A. Barrio Barrio, ed., Los Cimientos del Estado en la Edad Media: Cancillerías, notariado y privilegios reales en la construcción del Estado en la Edad Media (Alcoy: Marfil, 2004) 279-307.
  • León Tello, P., “Disposiciones sobre judíos en los fueros de Castilla y León”, Medievalia 8 (1988) 223-252.
  • López Asensio, A., “Ordenamiento jurídico de la aljama judía de Calatayud” in IV Encuentro de Estudios Bilbilitanos: Calatayud y comarca (Calatayud: Centro de Estudios Bilbilitanos, Institución Fernando el Católico, 1997) II:151-178.
  • Lourie, E., Crusade and colonisation : Muslims, Christians and Jews in Medieval Aragon. (Variorum reprints, Aldershot, 1990).
  • Meyerson, M.D. & English, E., Christians, muslims and jews in medieval and early modern Spain : interaction and cultural change. (university of Notre Dame, Notre Dame (Ind.), 2000).
  • Miller, K.A., Negociando con el infiel. La actividad mercantil musulmana en la España cristiana in El Mediterraneo medieval y renacentista, espacio de mercados y de culturas, edited by Jaume Aurell (Ediciones Universidad de Navarra, Pamplona, 2002), Vol. 1, pp. 312.
  • Miller, K.A., Guardians of Islam : religious authority and Muslim communities of late medieval Spain. (Columbia University press, New York, 2008).
  • Motis Dolader, M. & L. Sánchez Aragonés, “Legislación sobre judíos promulgada por las Cortes de Aragón durante el reinado de Alfonso V (1416-1458)”, in G. D'Agostino & G. Buffardi, eds., La Corona d'Aragona ai tempi di Alfonso il Magnanimo: I Modelli politico-istituzionali. La circolazione degli uomini, delle idee, delle merci. Gli influssi sulla società e sul costume (Napoli: Paparo Edizioni, 2000) I:933-947.
  • Navarro, A.M., Imagenes y representaciones de moros y judios en los fueros de la corona de Castilla (siglos XI - XIII). Temas medievales 11 (2003).
  • Nirenberg, D., A female rabbi in fourteenth century Zaragoza ? Sefarad : revista de estudios hebraicos, sefardies y de Oriente proximo : (formerly Sefarad : revista del Instituto Arias Montano de Estudios Hebraicos, Sefardies y de Oriente Proximo) 51 (1) (1991).
  • Nirenberg, D., Muslim Jewish relations in the fourteenth century crown of Aragon. Viator : medieval and renaissance studies(24) (1993).
  • Nirenberg, D., Les juifs, la violence et le sacré. Annales - Histoire, Sciences Sociales 50 (1) (1995).
  • Nirenberg, D., Communities of violence : persecution of minorities in the Middle Ages. (Princeton university press, Princeton, 1996).
  • Nirenberg, D., Bibliographical essay : the current state of Mudejar studies. Journal of medieval history 24 (4) (1998).
  • Nirenberg, D., La matança dels jueus : violencia i convivencia a l'època medieval de la Corona d'Arago. L'Avenç : historia del Països catalans (231) (1998).
  • Nirenberg, D., Religious and sexual boundaries in the medieval crown of Aragon in Christians, muslims and jews in Medieval and early Modern Spain. Interaction and cultural change, edited by Mark D. Meyerson & Edward D. English (University of Notre Dame Press, Notre Dame, 1999), Vol. 1, pp. XXI, 322.
  • Nirenberg, D., Violencia, memoria y convivencia : los judios en el Medioevo iberico. Memoria y civilizacion : anuario de Historia2 (1999).
  • Nirenberg, D., El concepto de raza en el estudio del antijudaismo iberico medieval. Edad Media : Revista de Historia (3) (2000).
  • Nirenberg, D., Violence et minorités au Moyen Age. (Presses universitaires de France, Paris, 2001).
  • Nirenberg, D., Muslims in Christian Iberia, 1000-1526 : varieties of Mudejar in The Medieval world, edited by Janet Nelson, L. (Routledge, London, 2001), Vol. 1, pp. XX, 745.
  • Nirenberg, D., Conversion, sex, and segregation : Jews and christians in medieval Spain. American Historical review 107 (4) (2002).
  • Nirenberg, D., Mass conversion and geneaological mentalities : Jews and Christians in fifteenth century Spain. Past and Present : a journal of Historical Studies (174) (2002).
  • Nirenberg, D., Figures of thought and figures of flesh : "Jews" and "Judaism" in late-medieval spanish poetry and politics.Speculum : a journal of Medieval studies 81 (2) (2006).
  • Nirenberg, D., Une société face à l'altérité. Juifs et chrétiens dans la pénisule Ibérique 1391-1449. Annales - Histoire, Sciences Sociales 62 (4) (2007).
  • Rabello, A., “The legal situation of the Jews in Visigothic Arian Spain. Alaric the Second and its Roman law of the Visigoths or Breviarium Alaricianum”, in M. Perani, ed., Una Manna buona per Mantova: Man Tov le-Man Tovah. Studi in onore di Vittore Colorni per il suo 92° compleanno (Firenze: Leo S. Olschki, 2004) 73-101.
  • Ruiz, T., “Trading with the «other»: economic exchanges between Muslims, Jews and Christians in late medieval northern Castile”, in R. Collins & A. Goodman, eds., Medieval Spain: Culture, Conflict and Coexistence. Studies in Honour of Angus MacKay (Basingstoke: Palgrave Macmillan, 2002), 63-78.
  • Santiago-Otero, H, ed., Dialogo filosofico-religioso entre Cristianismo, Judaismo e Islamismo durante la Edad media en la peninsula Iberica (Brepols, Turnhout, 1994)
  • Suarez Bilbao, F., Los procesos sobre usura presentados contra la comunidad judia ante el Consejo Real, 1476-1492 inProyeccion historica de Espana en sus tres culturas : Castilla y Leon, America y el Mediterraneo (Junta de Castilla y Leon, Consejeria de Cultura y Turismo, Valladolid, 1993), Vol. 3 vols., pp. 675, 601, 399.
  • Suarez Bilbao, F., Actos judiciales del Consejo Real ante la comunidad judia tras el decreto de expulsion. Archivos leoneses : revista de estudios y documentacion de los reinos hispano-occidentales 48 (95-96) (1994).
  • Suarez Bilbao, F., Las cuidades castellanas y sus juderias en el siglo XV. (Caja de Madrid, Madrid, 1995).
  • Suarez Bilbao, F., En torno a los origenes del Principado de Asturias : un modelo jurisdiccional nuevo in La figura del Principe de Asturias en la Corona de Espana, edited by Bruno Aguilera Barchet (Centro de Estudios Superiores "Ramon Carande", Madrid, 1998), Vol. 1, pp. 195.
  • Suarez Bilbao, F., El fuero judiego en la Espana cristiana : las fuentes juridicas, siglos V-XV. (Dykinson, Madrid, 2000).
  • Suarez Bilbao, F., Cristianos contra judios y conversos in Conflictos sociales, politicos e intelectuales en la Espana de los siglos XIV y XV : XIV Semana de estudios Medievales, Najera, del 4 al 8 de agosto de 2003, edited by de la Iglesia Duarte José Ignacio (Instituto de Estudios Riojanos, Logrono, 2004), Vol. 1, pp. 585.
  • Waugh, Scott L. & Peter D. Diehl, eds., Christendom and its discontents : exclusion, persecution and rebellion, 1000-1500, edited by (Cambridge university press, Cambridge, 1996).
  • Zubillaga Garralda, M., Los Judios del Reino de Navarra : Protocolos notariales de Cascante, 1436-1496 (Pamplona: Gobierno de Navarra, 2003).

 

France

  • Chazan, R., Medieval Jewry in Northern France : a political and social history. (Johns Hopkins university, Londres ; Baltimore, 1973).
  • Chazan, R., Confrontation in the Synagogue of Narbonne : a Christian sermon and a jewish reply. Harvard Theological review67 (4) (1974).
  • Chazan, R., Anti-usury efforts in thirteenth century Narbonne and the Jewish response. American Academy for Jewish research. Proceedings, 41-42 ; 45-67 (1975).
  • Chazan, R., The Blois incident of 1171 : a study in Jewish intercommunal organization in Medieval jewish life. Studies from the proceedings of the American academy for Jewish research, edited by Robert Chazan (KTAV publishing House, New York, 1976), Vol. 1, pp. XIV-463.
  • Jordan, W.C., Jews on top : women and the availability of consumption loans in northern France in the mid-thirteenth century.Journal of Jewish studies 29 (1) (1978).
  • Jordan, W.C., Jewish Christian relations in mid-thirteenth century France : an unpublished enquête from Picardy. Revue des études juives 138 (1-2) (1979).
  • Jordan, W.C., Problems of the meat market of Béziers 1240-1247. A question of anti-semitism. Revue des études juives 135 (1-3) (1976).
  • Jordan, W.C., An aspect of credit in Picardy in the 1240s : the deterioration of Jewish Christian financial relations. Revue des études juives 142 (1-2) (1983).
  • Jordan, W.C., Christian excommunication of the Jews in the Middle Ages : a restatment of the issues. Jewish History 1 (1) (1986).
  • Jordan, W.C., The last tormentor of Christ : an image of the Jew in ancient and medieval exegesis, art and drama. Jewish quarterly review 78 (1-2) (1987).
  • Jordan, W.C., The French monarchy and the Jews : from Philip Augustus to the last Capetians. (University of Pennsylvania press, Philadelphia, 1989).
  • Jordan, W.C., The erosion of the stereotype of the Last Tormentor of Christ. Jewish quarterly review 81 (1-2) (1990).
  • Jordan, W.C., Perpetual alleluia and sacred violence : an afterword. International history review 17 (4) (1995).
  • Jordan, W.C., Home again : the Jews in the kingdom of France, 1315-1322 in The stranger in Medieval society, edited by F.R.P. Akehurst & Stephanie Cain Van D'Elden (University of Minnesota Press, Minneapolis, 1997), Vol. 1, pp. XII, 149.
  • Jordan, W.C., Jewish studies and the medieval historian. Exemplaria : a journal of theory in medieval and Renaissance studies12 (1) (2000).
  • Jordan, W.C., Jews, regalia and the constitution in medieval France in Ideology and royal power in Medieval France : kingship, crusades and the Jews, edited by William Chester Jordan (Ashgate, Aldershot, 2001), Vol. 1, pp. X, 276.
  • Jordan, W.C., Ideology and royal power in medieval France : kingship, crusades and the Jews (Ashgate, Aldershot, 2001),.
  • Jordan, W.C., Anciens maîtres : nouveaux maîtres : les juifs de la France de l'Ouest et la transition des Angevins aux Capétiens in Plantagenêts et Capétiens : confrontations et héritages, edited by Martin Aurell & Noël-Yves Tonnerre (Brepols, Turnhout, 2006), Vol. 1, pp. 524.
  • Lotter, F., Zur stellung der juden im Frankenreich der merowinger und karolinger (Zur Veröffebtlichungen der letzten jahre).Aschkenas : zeitschrift für Geschichte und Kultur der Juden 10 (2) (2000).

 

Empire Germanique / Germanic Empire

  • Chazan, R., A twelfth century communal history of Spires Jewry. Revue des études juives 1969 (2-3) (1969).
  • Chazan, R., Emperor Frederick I, the third Crusade and the jews. Viator : medieval and renaissance studies 8 (1977).
  • Chazan, R., The deeds of the Jewish community of Cologne. Journal of Jewish Studies 35 (2) (1984).
  • Lotter, F., Zu den Anfängen deutsch-jüdischer Symbiose in frühottonischer Zeit. Archiv für kulturgeschichte 55 (1) (1973).
  • Lotter, F., Bemerkungen zur Christianisierung der Abodriten in Festschrift für Walter Schlesinger, edited by Helmut Beumann (Bohlau Verlag, Köln, 1974), Vol. 1, pp. VI, 514.
  • Lotter, F., Die Konzeption des Wendenkreuzzugs. Ideengeschichtliche, kirchenrechtliche und historisch-politische Voraussetzungen der Missionierung von Elb-und Ostseeslawen um die Mittle des 12. jahrhunderts. (Thorbecke, Sigmaringen, 1977).
  • Lotter, F., Die Judenverfoglung des "König rintfleisch" in Franken um 1298. Die endgültige wende in den christlich-jüdischen Beziehungen im Deutschen reich des mittelalters. Zeitschrift für historische forschung : halbjahresschrift für die Erforschung des Spätmittelalters und der frühen Neuzeit 15 (4) (1988).
  • Lotter, F., Hostienfrevelvorwurf und blutwunderfälschung bei den judenverfolgungen von 1298 ("Rintfleisch") in Fälschungen im Mittelalter. Internationaler Krongreb der monumenta Germaniae historica, München, 16-19 September 1986, edited by Wolfram Setz (Hahn, Hannover, 1988), Vol. 5.
  • Lotter, F., The scope and effectiveness of Imperial Jewry law in the high Middle Ages. Jewish History 4 (1) (1989).
  • Lotter, F., Imperial versus ecclesiastical Jewry law in the High Middle Ages : contradictions and controversies concerning the conversion of Jews and their serfs in Proceedings of the Tenth world congress of Jewish studies, Jerusalem, August 16-24 1989, edited by David Assaf (World union of Jewish studies, Jerusalem, 1990), Vol. 7.
  • Lotter, F., Talmudisches recht in den judenprivilegien Heinrichs IV ? Zu ausbildung und Entwicklung des marktschutzrechts im frühen und hohen mittelalter. Archiv für kulturgeschichte 72 (1) (1990).
  • Lotter, F., Geltungsbereich und wirksamkeit des rechts der kaiserlichen judenprivilegien im Hochmittelalter. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 1 (1991).
  • Lotter, F., Ist Hermann von Schedas Opusculum de conversione sua eine Fälschung ? Aschkenas : zeitschrift für Geschichte und Kultur der Juden 2 (1992).
  • Lotter, F., Die vertreibung der Juden aus mainz um 1012 und der antijüdische traktat des hofgeistlichen Heinrich inJudenvertreibungen in mittelalter und früher neuzeit, edited by Friedheim Burgard, Alfred Haverkamp, & Gerd Mentgen (Verlag Hahnsche Buchhandlung, Hannover, 1999), Vol. 1, pp. VII, 276.
  • Lotter, F., "Tod oder Taufe". Das problem der Zwangstaufen während des Ersten Kreuzzugs in Juden und Christen zur Zeit der Kreuzzüge, edited by Alfred Haverkamp (Thorbecke, Sigmaringen, 1999), Vol. 1, pp. XX, 371.
  • C. Magin, "Wie es umb der Iuden recht stet": der Status der Juden in spätmittelalterlichen Rechtsbüchern (Göttingen, 1999).
  • Nirenberg, D., The Rhineland massacres of Jews in the First Crusade : memories medieval and modern in Medieval concepts of the Past : ritual, memory, historiography, edited by Gerd Althoff, Johannes Fried, & Patrick Geary (German Historical Institute, Washington, 2002), pp. XI, 353.
  • Stow, K.R., The Jewish family in the Rhineland in the high Middle Ages : form and function. American Historical review 92 (5) (1987).
  • Toch, M., Juden im mittelalterlichen reich. (R. Oldenbourg, Munchen, 2003).
  • Toch, M., Peasants and jews in medieval germany : studies in cultural, social and economic history. (Ashgate variorum, Aldershot, Burlington, 2003).
  • Toch, M., Wirtschaftsgeschichte der mittelalterlichen Juden. (R. Oldenbourg, Munchen, 2008).

 

Grande Bretagne / Great Britain

  • Brand, P. “The Jewish community in the records of English royal government”, in P. Skinner, ed., The Jews in Medieval Britain: Historical, Literary and Archaeological Perspectives (Woodbridge: Boydell Press, 2003) 73-83.
  • Mundill, R., England's Jewish Solution: experiment and expulsion, 1262-1290 (Cambridge, 1998).
  • Lorrey, H. “Religious authority, community boundaries and the conversion of Jews in medieval England”, in D. Mowbrayet al., eds., Authority and Community in the Middle Ages (Stroud: Alan Sutton, 1999) 85-99.
  • Skinner, P., ed., The Jews in Medieval Britain: Historical, Literary, and Archaeological Perspectives (Woodbridge, 2003).

 

Hongrie / Hungary

  • Berend, N., Medieval patterns of social exclusion and integration : the regulation of non-Christian clothing in thirteenth century Hungary. Revue Mabillon, revue internationale d'histoire et de littérature religieuses 8 (69) (1997).
  • Berend, N., At the Gate of Christendom. Jews, Muslims and "Pagans" in medieval Hungary, c. 1000-c. 1300. (Cambridge University Press, Cambridge, 2001).
  • Berend, N., How many medieval Europes ? The "pagans" of Hungary and regional diversity in Christendom in The medieval world, edited by Peter Linehan & Janet Nelson, L. (Routledge, London, 2001), Vol. 1, pp. XX, 745.
  • Berend, N., Défense de la Chrétienté et naissance d'une identité. Hongrie, Pologne et péninsule ibérique au Moyen Age.Annales - Histoire, Sciences Sociales 58 (5) (2003).
  • Berend, N., Hungary : the Jews between integration and exclusion in The Jews of Europe in the Middle Ages (Tenth to Fifteenth centuries) : proceedings of the International Symposium held at Speyer, 20-25 October 2002, edited by Christoph Cluse (Brepols, Turnhout, 2004), Vol. 1, pp. XVII, 512.
  • Berend, N., The kingdom of Hungary in Christianization and the rise of Christian monarchy : scandinavia, Central Europe and Rus'c. 900-1200 (Cambridge University Press, Cambridge, 2007), Vol. 1, pp. XIV, 444.

 

Italie et Sicile / Italy and Sicily

  • Bernardi, S., « Les Juifs et la justice dans l'état de l'église, problèmes de tolérance : Exemples dans quelques villes des Marches (siècles XIV-XVI) », Parliaments, Estates and Representation/ Parlements, états et représentation 19 (1999) 57-64.
  • Bornstein, D., “Law religion, and economics: Jewish moneylenders in Christian Cortona”, in J. Marino & T. Kuehn, eds., A Renaissance of Conflicts: Visions and Revisions of Law and Society in Italy and Spain(Toronto: Centre for Reformation and Renaissance Studies, 2004), 241-256.
  • Cadeddu,M. “Élites urbane, ebrei e leggi suntuarie a Cagliari in età medioevale”, Autonomía municipal en el mundo mediterráneo, Cátedra abierta 5 (2002) 229-244.
  • Malkiel, D. “Jews and wills in Renaissance Italy: a case study of the Jewish-Christian cultural encounter”, Italia: Studi e ricerche sulla storia, la cultura e la letteratura degli Ebrei d'Italia 12 (1996) 7-69.
  • Metcalfe, A., The Muslims of Sicily under Christian rule in The society of Norman Italy, edited by Graham A. Loud & Alex Metcalfe (Brill, Leiden, 2002), Vol. 1, pp. XXII, 381.
  • Metcalfe, A., Muslims and Christians in Norman Sicily : arabic speakers and the end of Islam. (Routledge Curzon, London, New York, 2003).
  • Metcalfe, A., The muslims of medieval Italy. (Edinburgh university press, Edinburgh, 2009).
  • Metcalfe, A. & Johns, J., The mystery at Churchuro : conspiracy or incompetence in twelfth century Sicily ? Bulletin of the School of Oriental and African studies (University of London) 62 (2) (1999).
  • Powell, J.M., Genoese policy and the kingdom of Sicily. Mediaeval studies (28) (1966).
  • Powell, J.M., Frederick II and the Muslims : the making of an historiographical tradition in Iberia and the Mediterranean world of the Middle Ages, 1 : studies in Honor of Robert I. Burns S.J., edited by Larry Simon (Brill, Leiden, 1995), Vol. 1, pp. XXVI, 373.
  • Powell, J.M., Religious diversity and communal politics in thirteenth century Italy in Portraits of Medieval and Renaissance living : essays in memory of David Herlihy, edited by Samuel Cohn & Steven A. Epstein (University of Michigan Press, Arbor, 1996), Vol. 1, pp. VII, 472.
  • Quaglioni, D., “Giustizia criminale e cultura giuridica. I giuristi trentini e i processi contro gli ebrei”, in I. Rogger & M. Bellabarba, eds., Il Principe vescovo Johannes Hinderbach (1465-1486) fra tardo medioevo e Umanesimo (Bologna: Edizioni Dehoniane, 1992) 395-406.
  • Ravid, B., “From yellow to red: on the distinguishing head-covering of the Jews of Venice”, Jewish History 6:1-2 (1992) 179-210.
  • Segre, R., A documentary history of the Jews in Italy 5 : The Jews in Piedmont 1. 1297 - 1582. Leiden: Brill, 1986.
  • Simonson, S.. A Documentary History of the Jews in Italy 13 : The Jews in Sicily 1: 383 - 1300. Leiden: Brill, 1997.
  • Stow, K.R., Sanctity and the construction of space : the Roman Ghetto in Luoghi sacri e spazi della santita, edited by Sofia Boesch Gajano & Scaraffia Lucetta (Rosenberg and Sellier, Torino, 1990), Vol. 1, pp. 635.
  • Stow, K.R., Marriages are made in heaven : marriage and the individual in the Roman Jewish ghetto. Renaissance Quaterly 48 (3) (1995).
  • Stow, K.R., La storia dei ebrei italiani. Aprocci contrastanti. Rivista storica italiana 111 (1) (1999).
  • Ṭoaff, A., A documentary history of the Jews in Italy 8 : The Jews in Umbria 1. 1245 - 1435. Leiden: Brill, 1993.
  • A. Toaff,  Gli ebrei nell'Assisi medievale, 1305-1487: storia sociale ed economica di una piccola comunità ebrea in Italia (Assisi, 2001).
  • A. Toaff, Love, work, and death: Jewish life in medieval Umbria (Portland, 1996).
  • Urbani, R. & G. Zazzu, A Documentary History of the Jews in Italy 14 : The Jews in Genoa 1. 507 - 1681. Leiden: Brill,  1999.

 

Portugal

  • M. F. Lopes de Barros, Tempos e espaços de mouros. A minoria muçulmana no reino português (séculos XII a XV) (Lisboa, 2007).
  • J. de Assunção Ferreira, Estatuto jurídico dos judeus e mouros na idade média portuguesa (Lisboa, 2006).
  • C. Picard, Le Portugal musulman (VIIIe-XIIIe siècle): L’Occident d’al-Andalus sous domination islamique (Paris, 2000).
  • F. Soyer, The Persecution of the Jews and Muslims of Portugal: King Manuel I and the End of Religious Tolerance (1496-7) (Leiden, 2007).
  • M. J. P. Ferro Tavares, Os Judeus em Portugal no século XIV, 2nd ed. (Lisboa, 2000).
  • ---, Os Judeus em Portugal no Século XV,  2 vols. (Lisboa, 1982-84). 

 

Religions et pluralisme dans les sociétés européennes contemporaines / Religion and pluralism in contemporary European societies

  • Barnett, L., Freedom of religion and religious symbols in the public sphere. (Library of Parliament : Bibliothèque du Parlement, Ottawa, 2008).
  • Bastian, J.-P., Pluralisation religieuse et logique de marché. (P. Lang, Bern, Berlin, Bruxelles, 2007).
  • Bastian, J.-P. & Messner, F., Minorités religieuses dans l'espace européen : approches sociologiques et juridiques. (Presses universitaires de France, Paris, 2007).
  • Burguière, A. & Grew, R., The construction of minorities : cases for comparison across time and around the world. (University of Michigan Press, Ann Arbor, 2001).
  • Uitz, R., La liberté de religion : dans les jurisprudences constitutionnelles et conventionnelles internationales. (Ed. du Conseil de l'Europe, Strasbourg, 2008).

 

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