l'INSTITUT DU PLURALISME RELIGIEUX ET DE L'ATHEISME

Bibliographie générale

Cette section compile un liste d'ouvrages de référence sur le sujet. Les entrées sont classées par thématique et par aire géographique.

 

 

 

Ouvrages de références et études comparatives / General reference and comparative studies

  • Abulafia, A., Religious violence between Christians and Jews : medieval roots, modern perspectives, edited by (Palgrave, New York, 2002), Vol. 1, pp. XVII, 205.
  • Bartlett, R. & A. MacKay, eds., Medieval frontier societies (Clarendon, Oxford, 1989).
  • Cohen, M., Under crescent and cross : the Jews in the Middle Ages. (Princeton university press, Princeton, 1994).
  • Cohen, M., Sous le croissant et sous la croix : les juifs au Moyen Age. (Le grand livre du mois, Paris, 2008).
  • Grévin, B., Nef, A., & Tixier, E., Chrétiens, juifs et muslumans dans la Méditerranée médiévale : études en hommage à Henri Bresc. (Boccard, Paris, 2008).
  • Katz, S., The Cambridge history of Judaism. 4, The late Roman-Rabbinic period. (Cambridge university press, Cambridge ; New York ; Melbourne, 2006).
  • Thomas, D., Roggema, B., & Tolan, J., Christian muslim relations : a bibliographical history (600-900). (Brill, Leiden, Boston, 2009).

 

Juifs et païens dans le droit romain et byzantin (IVe-VIIIe siècles) / Jews and pagans in Roman and Byzantine law (4th-8th centuries)

  • Arce, J., "Fana, Templa, Delubra destrui praecipimus: el final de los templos paganos de la Hispania Romana", Archivo Español de Arqueologia 79 (2006), 115-124.
  • Auber, V., Les Juifs et les Orientaux en Gaule du IVe au VIIIe siècle, thèse inédite préparée sous la direction de Fr. Baratte et soutenue à Paris IV-Sorbonne en 2000.
  • Blanchetière, F., « L'évolution du statut des Juifs sous la dynastie constantinienne », in E. Frezouls, éd., Crise et redressement dans les provinces européennes de l'Empire (milieu du IIIe-milieu du IVe siècle ap. J.-C.), Actes du colloque de Strasbourg (décembre 1981) (Strasbourg, 1983).
  • Bowman, S., "Jews in Byzantium" in The Cambridge history of Judaism. Volume IV, The late Roman-Rabbinic period (Cambridge university press, Cambridge, New York, Melbourne, 2006), Vol. 1, pp. 1035-1052.
  • Bowman, S., The Jews of Byzantium 1204-1453 (Tuscaloosa, 1985).
  • Brewer, C., The status of the Jews in Roman legislation : the reign of Justinian 527-565 CE. European judaism 38, 127-139 (2005).
  • Briquel, D., Chrétiens et haruspices. La religion étrusque, dernier rempart du paganisme romain (Paris, 1997).
  • Chuvin,P., Chronique des derniers païens (Les Belles Lettres, Paris, 1990),
  • Chuvin, P., , « Sur l'origine de l'équation paganus = païen », in Impies et païens entre Antiquité et Moyen Age, L. Mary et M. Sot, éds. (Picard, Paris, 2002), 7-15.
  • Le Code théodosien. Diversité des approches et nouvelles perspectives, S. Crogiez-Pétrequin et P. Jaillette, éds.  (Rome, 2009), 15-36.
  • De Bonfils, G., Gli schiavi degli Ebrei nella legislazione del IV secolo. Storia di un divieto (Bari, 1993).
  • De Bonfils, G., Roma e gli Ebrei (secoli I-V) (Bari, 2002).
  • De Lange, N., “Jews and Christians in the Byzantine Empire: Problems and Prospects”, in D. Wood, ed., Christianity and Judaism (Oxford, 1992), 15-32.
  • De Lange, N., ‘Jews in the age of Justinian’, in M. Maas , ed., The Cambridge Companion to the Age of Justinian (Cambridge, 2005), 401–26.
  • Delmaire, R., "La législation sur les sacrifices au IVe siècle. Un essai d'interprétation", Rev. Hist. Droit 83 (3) juill.-sept. 2004, 319-333.
  • Demougeot, E., "Remarques sur l'emploi de paganus", in Studi in onore di Aristide Calderini e Roberto Paribeni, vol. I, (Milan, 1956), 337-350.
  • Empire chrétien et Église aux IVe et Ve siècles. Intégration ou "concordat" ? Le témoignage du Code Théodosien, J.-P. Guinot et Fr. Rochard, éds. (Cerf, Paris, 2008).
  • Fargnoli, I., “Many faiths and one emperor: remarks about the religious legislation of Theodosius the Great”, Revue internationale des droits de l'antiquité 52 (2005), 145-162.
  • Foschia, L., "La réutilisation des lieux de culte païens par les chrétiens en Grèce propre (IVe- VIIe siècle)", Revue des Études Grecques 113 (2000), 413-434.
  • Foschia, L., "Shifting Pagan and Christian Cult Places in Late Antiquity: from Monumentalization to Cryptocult and vice versa", Acts of the Symposium on Mediterranean Archaeology (SOMA), Fifth Annual Meeting of Post-Graduate Researchers, Univ. Liverpool, 23-25 février 2001, G. Muskett et alii, éds. (B.A.R., Oxford, 2002), 105-111.
  • Foschia, L., "Les mythes de la fin du paganisme en Grèce continentale (IVe-VIIe siècle)", Actes du Congrès Univ. Intern. (Lille 3/Univ. Kapodistrias d'Athènes), Mythes et sociétés en Méditerranée orientale. Entre le sacré et le profane, Delphes, 18-22 octobre 2000, D. Mulliez et alii, éds.(Éditions du Septentrion, Villeneuve d'Ascq, 2005), 89-104.
  • Foschia, L., "The Preservation, Restoration, and (Re)constructions of Pagan Cult Places in Late Antique Mainland Greece (4th-5th century)", Journal of Late Antique Studies 2 (2009), 209-223.
  • From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity, St. Emmel, Ul. Gotter et J. Hahn, éds. (Leiden-Boston, 2008).
  • Gaudemet, J., "La législation religieuse de Constantin", Revue d'histoire de l'Eglise de France 33 (1947), 50-52.
  • Gaudemet, J., "La condamnation des pratiques païennes en 391", in Epektasis. Mélanges patristiques offerts au cardinal Jean Daniélou, J. Fontaine et Ch. Kannengiesser, éds. (Beauchesne, Paris, 1972), 597-602.
  • Grodynski, D., « Superstitio », Revue des Études Anciennes 76 (1974), 36-60.
  • Heim, F., « Les auspices publics de Constantin à Théodose », Ktéma 13 (1988), 41-53.
  • I ebraïki parousia ston Elladiko chôro (4os-19os ai.). [The Jews presence in the Greek territory (4th-19th centuries)], A. Lambropoulou et K. Tsiknakis, éds. (Ethnikó Ídryma Ereunôn, Institoúto Vyzantinôn Ereunôn, Athènes, 2008).
  • Irmscher, J., “La legislazione di Giustiniano sugli Ebrei”, Augustinianum 28 (1988), 361-65.
  • Irmscher, J., “The Jews under the reign of Justinian”, Eos 78 (1990), 155-61.
  • Jacoby, D., "Les Juifs de Byzance : une communauté marginalisée", in Praktika Imeridhas "I perithoriaki sto Vizantio" (Athens, 1993), 103-54.
  • Joannou, P.-P., La législation impériale et la christianisation de l'Empire romain (311-476). (Rome, 1972).
  • Juster, J., Les Juifs dans l'empire romain. Leur condition économique et sociale, 2 vols. (Paris, 1914).
  • Kunderewicz, C., "La protection des monuments d'architecture antique dans le Code théodosien", Studi in onore di Edoardo Volterra IV (A. Giuffrè, Milan, 1971), 137-153.
  • Lepelley, Cl., "Le musée des statues divines. La volonté de sauvegarder le patrimoine artistique à l'époque théodosienne", Cahiers archéologiques 42 (1994), 5-15.
  • Lieu, J., North, J., & Rajak, T., The Jews among pagans and christians in the Roman Empire. (Routledge, London ; New York, 1994).
  • Linder, A., The Jews in Roman imperial legislation. (Wayne State University Press, Detroit, 1987).
  • Linder, A., The Jews in the Legal Sources of the Early Middle Ages. (Wayne State University Press, Detroit, 1997).
  • Linder, A., "The legal status of the Jews in the Roman Empire" in The Cambridge history of Judaism. Volume IV, The late Roman-Rabbinic period (Cambridge university press, Cambridge, New York, Melbourne, 2006), Vol. 1, pp. 128-173.
  • Lopez Quiroga, J., Martinez Tejera, A. M., "El destino de los templos paganos en Hispania durante la antiguëdad Tardia", Archivo Español de Arqueologia 79 (2006), 125-153.
  • Lotter, F., "Die Zwangsbekerhrung der Juden von Menorca um 418 im Rahmen der Entwicklung des judenrechts der spätantike". Historische Zeitschrift 242 (1986).
  • MacMullen, R., Le paganisme dans l'Empire romain (Paris, 1987).
  • Martroye, Fr., « Mesures prises par Constantin contre la superstitio », BSAF (1915), 280-292.
  • Martroye, Fr., "La répression de la magie et le culte des gentils au IVe siècle", Rev. Hist. Droit 9 (1930), 669-701.
  • Matthews, J., Laying down the law : a study of the Theodosian code. (Yale university press, New Haven, London, 2000).
  • Matthews, J.F., "Interpreting the interpretationes of the Breviarium" in Law, society and authority in late antiquity, edited by Ralph W. Mathisen (Oxford university press, Oxford, 2001), Vol. 1, pp. XV, 324.
  • Maurice, J., "La terreur de la magie au IVe siècle", RHD 1927, 108-120.
  • Momigliano, A., On pagans, Jews and Christians. (Wesleyan university press, S.l, 1989).
  • Nemo-Pekelman, C., Les juifs et le droit à Rome (IVe-Ve siècles). (L'Harmattan, Paris, 2010)
  • Neusner, J., Judaism and christianity in the age of Constantine : history, Messiah, Israel and the initial confrontation. (the University of Chicago Press, Chicago ; London, 1987).
  • Noethlichs, K. L., Die gesetzgeberischen Massnahmen der christlichen Kaiser des 4. Jh. gegen Häretiker, Heiden und Juden, Diss. (Cologne, 1971).
  • Rabello, A., Giustiniano, Ebrei e Samaritani alla luce delle fonti storico-letterarie, ecclesiastiche e giuridiche. (Milano, 1987).
  • Rutgers, L., The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman Diaspora. (Leiden, 1995).
  • Salzman, M. R., "Superstitio in the Codex Theodosianus and the Persecutions of Pagans", Vigiliae Christianae 41 (1987), 172-188.
  • Sharf, A., Byzantine Jewry from Justinian to the Fourth Crusade. (New York, 1971).
  • Sivan, H., “Why not marry a Jew? Jewish-Christian marital frontiers in Late Antiquity”, in R. Mathisen, ed., Law, Society, and Authority in Late Antiquity (Oxford: Oxford University Press, 2001) 208-219.
  • Starr, J., The Jews in the Byzantine empire, 641-1204. (Berlin-Athènes, 1939).

 

Droit islamique et minorités / Muslim law and minorities

  • Abou El Fadl, K., "Islamic law and Muslim minorities : the juristic discourse on Muslim minorities from the Second Eighth to the Eleventh, Seventeenth centuries". Islamic law and society 1 (1994), 141-187.
  • Abou El Fadl, K., Speaking in God's name : Islamic law, authority and women. (Oneworld, Oxford, 2001).
  • Abou El Fadl, K., And God knows the soldiers : the authoritative and authoritarian in Islamic discourses. (University press of America, Lanham, 2001).
  • Abou El Fadl, K., Rebellion and violence in Islamic law. (Cambridge university press, Cambridge, 2001).
  • Al-Qattan, N., Dhimmis in the Muslim court : legal autonomy and religious discrimination. International journal of Middle east studies 31 (1999).
  • Arkoun, M., The concept of authority in Islamic thought : la hukma illa lillah in The Islamic world from classical to modern times : essays in Honor of Bernard Lewis (Darwin press, Princeton, 1989), Vol. 1, pp. 31-54.
  • Aslan, A., “The concept of ahl al-dhimmah and religious pluralism”, Islamic Quarterly 47 (2003) 1-18.
  • Ayoub, M. “Dhimmah in Qur'an and hadith”, in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 25-35.
  • Bearman, P.J., Peters, R., & Vogel, F.E., The Islamic school of law : evolution devolution and progress : [Third International Conference on Islamic Legal Studies, held May 4-6 2000 at Harvard Law School, Cambridge, Mass.]. (Islamic Legal studies program, Harvard Law school, Cambridge, 2005).
  • Cohen, M.R., What was the pact of Umar ? A literary historical study. Jerusalem studies in Arabic and Islam 23 (1999).
  • Fattal, A., Le statut légal des non-musulmans en pays d'Islam. (diff. Librairie orientale, Beyrouth ; Dar el-Machreq, 1995).
  • Fattal, A., “How dhimmīs were judged in the Islamic world”, in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 83-102,
  • García Sanjuán, A., “El consumo de los alimentos de los dimmíes en el Islam medieval: prescripciones jurídicas y práctica social” Historia, Instituciones, Documentos 29 (2002) 109-146.
  • Guichard, P., Littérature jurisprudentielle et histoire de l'Espagne musulmane : la lente intégration des fatwâ/s malikites à l'historiographie d'Al-Andalus. Comptes rendus des séances de l'année... (2) (1999).
  • Halevi, L., Christian impurity versus economic necessity : a fifteenth century Fatwa on european paper. Speculum 83 (2008).
  • Lagardère, V. & Méouak, M., Histoire et société en Occident musulman au Moyen Age : analyse du "Mi'yar" d'Al-Wansarisi. (Casa de Velazquez, Madrid 1995).
  • Levy-Rubin, M., Shurut Umar and its alternatives : the legal debates on the status of the Dhimmis. Jerusalem studies in Arabic and Islam 30 (2005).
  • Noth, A., Abegrenzungsprobleme zwischen muslimen und nicht muslimen. Die bedingungen umars unter einem anderen aspekt gelesen. Jerusalem studies in Arabic and Islam 9 (1987).
  • Noth, A., “Problems of differentiation between Muslims and non-Muslims: re-reading the “Ordinances of ‘Umar” (al-shurūṭ al-'umariyya)” in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 103-124
  • Powers, D.S., The formation of the Islamic law of Inheritance. (Princeton University, Princeton, 1979).
  • Safran, J., Rules of purity and confessional boundaries. Maliki debates about the pollution of the Christian. History of religions 42 (3) (2003).
  • Spectorsky, S. “Women of the People of the Book: intermarriage in early fiqh texts”, in B. Haryet al., eds., Judaism and Islam: Boundaries, Communication and Interaction: Essays in Honor of William M. Brinner. (Leiden: Brill, 2000) 269-278.
  • Tsafrir, N., The history of an Islamic school of law : the early spread of Hanafism. (Islamic legal studies program Harvard law school, Cambridge, 2004).
  • Tsafrir, N., The attitude of Sunni Islam toward Jews and Christians as reflected in some legal issues. Al-Qantara : revista de estudios arabes 26 (2) (2005).
  • Ward, S., A fragment from an unknown work by Al-Tabari on the tradition expel the jews and christians from the Arabian Peninsula (and the lands of Islam). Bulletin of the school of Oriental and African studies 53 (1990).

 

Juifs, Musulmans et païens dans le droit ecclésiastique / Jews, Muslims and Pagans in Church Law

  • Freidenreich, D., Sharing meals with non-Christians in Canon law commentaries, Circa 1160-1260 : a case study in legal development. Medieval encounters 14 (2008), 41-77.
  • Henri, G., Législation et doctrine canoniques sur les Sarrasins in Islam et chrétiens du Midi : XIIe-XIVe s., edited by Colloque de Fanjeaux (18 ; 1982) (E. privat, Toulouse, 1983), Vol. 1, pp. 435.
  • Herde, P., Christians and Saracens at the time of the Crusades : some comments of contemporary medieval canonists in Studia Gratiana : post Octava decreti saecularia. Collectanea historiae ivris canonici. XI, Collectanea Stephan Kuttner (Institutum gratianum, Bononiae, 1967), Vol. 4.
  • Kedar, B., De Iudeis et Sarracenis : on the categorization of Muslims in Medieval Canon law in Franks in the Levant, 11th to 14th centuries, edited by Benjamin Kedar (Variorum, Aldershot, Hampshire, 1994), Vol. 1, pp. 336.
  • Lotter, F., Zur Entwicklung des Judenrechts im christlichen abendland bis zu den Kreuzzügen in Judentum und Antissemitismus von der Antike bis zur Gegenwart, edited by Thomas Klein & Volker Losemann (Droste verlag, Düsseldorf, 1984), Vol. 1.
  • Lotter, F., Zur ausbildung eines kirchlichen judenrechts bei Burchard von Worms und Ivo von Chartres in Antisemitismus und Jüdische Geschichte. Studien zu Ehren von Herbert A. Strauss, edited by Rainer Erb & Michael Schmidt (Metropol Friedrich veiti-Verlag, Berlin, 1987), Vol. 1, pp. 560.
  • Lotter, F., Die juden im Kirchenrecht des mittelalters. Bericht über neuere literatur. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 1 (1991).
  • Muldoon, J., Popes : lawyers and infidels : the church and the non Christian world 1250-1550. (University of Pennsylvania press, Philadelphia, 1979).
  • Quaglioni, D., “Inter Iudeos et Christianos commertia sunt permissa. Questions ebraica e usura in Baldo degli Ubaldi (c. 1327-1400)”, Quaderni dell'Istituto di Scienze Storiche dell'Universitá di Roma 27 (1983) 273-305.
  • Pakter, W., Medieval Canon law and the Jews. (R. Gremer, Ebelsbach, 1988).
  • Stow, K., Popes, church and Jews in the Middle Ages : confrontation and response. (Ashgate variorum, Aldershot, Burlington, 2007).
  • Stow, K.R., The church and the Jews : from St Paul to Paul IV in Bibliographical essays in Medieval jewish studies. The Study of judaism (KTAV publishing House for the Anti-Defamation league of B'nai B'rith, New York, 1976), Vol. 1, pp. X, 392.
  • Stow, K.R., The "1007 anonymous" and Papal sovereignty : jewish perceptions of the papacy and papal policy in the High Middle Ages. (Hebrew Union College annual Suppl., Cincinnati, 1984).
  • Stow, K.R., Hatred of the Jews or love of the Church : papal policy toward the Jews in the Middle Ages in Antisemitism through the Ages, edited by Shmuel Almog (Pergamon Press, Oxford, 1988), Vol. 1, pp. Xi, 419.
  • Stow, K.R., The good of the church, the good of the state: the popes and Jewish money. Studies in Church history 29 (1992).
  • Stow, K.R., Mendicanti papali o papi mendicanti : continuita e cambiamento nelle politiche papali nei confronti degli ebrei alla fine del XV secolo in Una Manna buona per Mantova : man Tov le-Man Tovah. Studi in onore di Vittore Colorni per il suo 92e compleanno, edited by Mauro Perani (Leo S. Olschki, Firenze, 2004), Vol. 1, pp. XXV, 708.
  • Stow, K.R., Papal mendicants and mendicant popes : continuity and change in papal policies toward the jews at the end of the fifteenth century in Friars and jews in the Middle Ages and the Renaissance, edited by Steven J. Michael & Susan E. Myers (Brill, Leiden, 2004), Vol. 1, pp. XVII, 316.
  • Stow, K.R., Popes, church and jews in the Middle Ages. Confrontation and response. (Ashgate, Aldershot, 2007).

 

Droit juif et cohabitation religieuse / Jewish law on interreligious contact

  • Ben-Menahem, Talmudic law : a jurisprudential perspective in The Cambridge history of Judaism. Volume IV, The late Roman-Rabbinic period (Cambridge university press, Cambridge, New York, Melbourne, 2006), Vol. 1, pp. 877-898.

 

Byzance, juifs et musulmans / Byzantine society, the Jews and the Muslims

  • Rotman, Y., Formes de la non-liberté dans la campagne byzantine aux VIIe - XIe siècles. Mélanges de l'Ecole française de Rome. Moyen Age 112 (2) (2000).
  • Rotman, Y., Les esclaves et l'esclavage : de la Méditerranée antique à la Méditerranée médiévale : VIe-XIe siècles. (les Belles Lettres, Paris, 2004).
  • Rotman, Y., Byzance face à l'Islam arabe, VIIe - Xe siècle : d'un droit territorial à l'identité par la foi. Annales - Histoire, Sciences Sociales 60 (4) (2005).

 

Minorités religieuses dans les sociétés islamiques : aspects sociaux et culturels / Religious minorities in Islamic societies : social and cultural aspects

  • Cohen, M.R., The Jews under Islam : from the rise of Islam to Sabbatai Zevi in Bibliographical Essays in Medieval Jewish Studies. The study of Judaism (KTAV publishing house for the anti-deformation, New York, 1976), Vol. 1, pp. X, 392.
  • Cohen, M.R., Persecution, response and collective memory : the Jews of Islam in the classical period in The Jews of Medieval Islam : community, society and identity. Proceedings of an International conference held by the Institute of Jewish studies, edited by Daniel Frank (Brill, Leiden, 1995), Vol. 1, pp. XIV, 357.
  • Cohen, M.R., Sociability and the concept of galut in Jewish Muslim relations in the Middle Ages in Judaism and Islam : boundaries, communication and interaction. Essays in Honor of William M. Brinner, edited by Benjamin Hardy, John Hayes, & Fred Astren (Brill, Leiden, 2000), Vol. 1, pp. XLIV, 438.
  • Demiri, L. & Römer, C.E., Texts from the early Islamic period of Egypt : Muslims and Christians at their first encounter: Arabic papyri from the Erzherzog Rainer collection, Austrian national library. (Phoibos, Wien, 2009).
  • Ducellier, A., Chrétiens d'Orient et Islam au Moyen Age / Ducellier Alain. (Armand Colin, Paris, 1996).
  • Friedmann, Y., Tolerance and coercion in Islam : interfaith relations in the Muslim tradition. (Cambridge University Press, Cambridge, New York, 2003).
  • Gervers, M. & Bikhazi, R.J., Conversion and continuity : indigenous Christian communities in Islamic lands, eighth ti eighteenth centuries. (Pontifical institute of mediaeval studies, Toronto, 1990).
  • Hoyland, R.G., Muslims and others in early Islamic society. (Ashgate, Aldershot ; Burlington, 2004).
  • Idris, H.R., Le mariage en Occident musulman (suite de l'analyse de fatwas médiévales extraites du "Mi'yar" d'Al-Wansarisi.Revue de l'Occident musulman et de la Méditérranée 17 (17) (1974).
  • Waardenburg, J., “Muslim studies of other religions: the medieval period”, in R. Hoyland, ed., Muslims and Others in Early Islamic Society (Aldershot: Ashgate, 2004), 211-239.

 

Al-Andalus

  • C. Aillet, Les mozarabes. Madrid: Casa de Velázquez, 2010.
  • Fernandez Félix, A. & Utbi, M.i.A., Cuestiones legales del islam temprano : la "Utbiyya" y el proceso de formacion de la sociedad islamica andalusi. (Consejo superior de investigaciones cientificas, Madrid, 2003).
  • Fierro, M., Al-Andalus : saberes e intercambios culturales. (Cidob edicions, Aix-en-Provence, Casablanca, Tunis [et al.], 2001).
  • Fierro, M., Judios y musulmanes en al-Andalus y el Magreb : contactos intelectuales : seminario celebrado en la Casa de Velazquez (20-21 de frebero de 1997). (Casa de Velazquez, Madrid, 2002).
  • Fierro, M., Religious beliefs and practices in al-Andalus in the third / ninth century. Rivista degli studi orientali 66 (1-2) (1992).
  • Fierro, M., On al-Fatimi and al-Fatimiyyun. Jerusalem studies in Arabic and Islam 20 (1996).
  • Fierro, M., On political legitimacy in al-Andalus. Der Islam : Zeitschrift für Geschichte und Kultur des Islamischen Orients 73 (1) (1996).
  • Fierro, M., Four questions in connection with Ibn Hafsun in The formation of al-Andalus, Part 1 : history and society, edited by Manuela Marin (Ashgate, Aldershot, 1998), Vol. 1, pp. XXXI, 508.
  • Fierro, M., Al-Asfar again. Jerusalem studies in Arabic and Islam 22 (1998).
  • Fierro, M., Opposition to Sufism in al-Andalus in Islamic Mysticism contested : thirteen centuries of controversy and polemics, edited by Frederick De Jong & Bernd Radtke (Brill, Leiden, 1999), Vol. 1, pp. XII, 829.
  • Fierro, M., Cristianos y conversos al Islam en al-Andalus bajo los Omeyas. Una aproximacion al proceso de Islamizacion a traves de una fuente legal andalusi del siglos III / IX in Visigodos y Omeyas : un debate entre la Antigüedad tardia y la alta Edad media (Mérida, abril de 1999), edited by Caballero Zoreda & Mateos Cruz (Consejo superior de investigaciones cientificas, Instituto de Historia, Madrid, 2000), Vol. 1, pp. 477.
  • Fierro, M., Genealogies of power in Al-Andalus. Politics, religion and ethnicity during the Second eighth-fifth eleventh centuries.Annales islamologiques 42 (2008).
  • Fierro, M. & Lapillonne, A.-M., Al-Andalus : savoirs et échanges culturels. (Edisud, Aix en Provence, 2001).
  • Garcia-Sanjuan, A., Jews and Christians in Almoravid Seville as portrayed by the Islamic jurist Ibn Abdun. Medieval encounters14 (2008).
  • Martos Quesada, J., Caracteristicas del mufti en al-Andalus : contribucion al estudio de una institucion juridica hispanomusulmana. Anaquel de estudios arabes (7) (1996).
  • Martos Quesada, J., Los diccionarios biograficos como fuentes para el conocimiento del mundo juridico en al-Andalus : caracteristicas y reflexiones. Anaquel de estudios arabes (9) (1998).
  • Martos Quesada, J., El mundo juridico en Al-Andalus. (Delta publicaciones Universitarias, Las Rozas, Madrid, 2005).
  • Martos Quesada, J., Los mufties de frontera : mufties del reino nazari de la segunda mitad del siglo XV in Abadia. V Jomadas de Historia en la Abadia de Alcala la Real : Homenaje a Don José Rodriguez Molina : jomadas celebradas en Alcala la Real, 19 y 20 de noviembre de 2004, edited by Francisco Toro Ceballos & Antonio Linage Conde (Diputacion provincial, Jaen, 2005), Vol. 1, pp. 7865.
  • Oswald, R., Spanien unter den almoraviden. Die Fatwa des Ibn Rushd als quellen zur wirtschaftsund sozialgeschichte. Die welt des Orients 24 (1993).
  • Santiago-Otero, H, ed., Dialogo filosofico-religioso entre Cristianismo, Judaismo e Islamismo durante la Edad media en la peninsula Iberica (Brepols, Turnhout, 1994).
  • Zemmama Squalli, M. & Mallet, D., Les Dhimmi juifs dans le royaume nasride de Grenade, 1238-1492 (Villeneuve d'Ascq: Presses universitaires du Septentrion, 2002).

 

Egypte / Egypt

  • Cohen, M.R., Jewish communal organization in medieval Egypt : research, results and prospects in Judeo Arabic studies : proceedings of the Founding Conference of the Society for Judaeo Arabic studies
  • (Harwood academic publishers, Amsterdam, 1997), Vol. 1, pp. XV, 256.
  • Cohen, M.R., Jewish self-government in Medieval Egypt. The origins of the Office of Head of the Jews, ca 1065-1126. (Princeton University Press, Princeton, 1980).
  • Cohen, M.R., Poverty and charity in the Jewish Community of Medieval Egypt. (Princeton university press, Oxford, 2005).
  • Shenoda, M. “Displacing dhimmī maintaining hope: unthinkable Coptic representations of Fatimid Egypt”, International Journal of Middle East Studies 39 (2007) 587-606.

 

Maghreb

  • Gerber, J.S., The pact of Umar in North Africa. A reappraisal of Muslim Jewish relations, proceedings of the seminar. Muslim Jewish relations in North Africa (1975).
  • Powers, D.S., Law, society and culture in the Maghrib. (Cambridge University Press, London, New York, 2002).

 

Cohabitation religieuse en Europe latine : aspects sociaux et culturels / Social and cultural aspects of religious cohabitation in Medieval Latin Europe

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  • Abulafia, D. & Berend, N., Medieval frontiers : concepts and practices. (Ashgate, Aldershot, Burlington, 2007).
  • Auffarth, C., Religiöser pluralismus im Mittelalter ? : besichtigung einer Epoche der Europäischen religionsgeschichte. (Lit, Münster, 2007).
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  • Chazan, R., Church, state and Jews in the Middle Ages. (Behrman house, New York, 1980).
  • Cohen, J., ed. From witness to Witchcraft : jews and judaism in Medieval Christian Thought (Harrassowitz, Wiesbaden, 1996).
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  • Lotter, F., Das judenbild im volkstümlichen Erzählgut dominikanischer exempelliteratur um 1300 : Die Historiae memorabiles des Rudolf von Schlettstadt in Herrschaft, kirche, kultur : beiträge zur geschichte des mittelalters. Festschrift für Friedrich Prinz zu seinem 65. Geburtstag, edited by Georg Jenal (Hiersemann, Stuttgart, 1993), Vol. 1, pp. XXIII, 629.
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  • Lotter, F., Juden und christen im Mittelalter : Aufsätze in Sammelbänden 1992-1994. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 6 (1) (1996).
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  • Lotter, F., Totale Finsternis über "Dunklen Jahrhunderten". Zum methodenverständnis von Michael Toch und seinen Folgen.Aschkenas : zeitschrift für Geschichte und Kultur der Juden 11 (2) (2001).
  • Lotter, F., Zur sozialen hierarchie der Judenheit in Spätantike und Frühmittelalter. Aschkenas : zeitschrift für Geschichte und Kultur der Juden 13 (2) (2003).
  • Lotter, F., Sind christliche Quellen zur Erforschung der Geschichte der Juden im Frühmittelalter weitgehend unbrauchbar ?Historische Zeitschrift 278 (2) (2004).
  • Lotter, F., Zur Geschichte der christlich-jüdischen Beziehung im Mittelalter. Bericht über neuere litteratur. (1991).
  • Luzi, L., “‘Octo sunt permissa’: Controllo dei nuclei ebraici in alcune aree europee tra XIV e XVIII secolo”, Mediterranea ricerche storiche 12 (2008) 95-132.
  • Magin, C. “‘Waffenrecht‘ und ‘Waffenverbot‘ für Juden im Mittelalter. Zu einem Mythos der Forschungsgeschichte”, Aschkenas: Zeitschrift für Geschichte und Kultur der Juden 13 (2003) 17-33.
  • Michael, S. & S. Myers, eds., Friars and Jews in the Middle Ages and the Renaissance (Brill, Leiden, 2004), Vol. 1, pp. XVII, 316.
  • Nirenberg, D., Engaging Order and Exclusion : reflections on a recent book by Dominique logna-Prat. Early Medieval Europe 13 (4) (2005).
  • Nirenberg, D., The two faces of secular violence against jews in Medieval religion : new approaches, edited by Constance Berman (Routledge, New York, 2005), Vol. 1, pp. XXIV, 422.
  • Powell, J., Muslims under latin rule, 1100-1300. (Priceton University Press, Princeton, 1990).
  • Powell, J., Tolerance and intolerance : social conflict in the age of the crusades. (Syracuse university press, Syracuse, 2001).
  • Powell, J., The crusades, the Kingdom of Sicily and the Mediterranean. (Ashgate variorum, Aldershot, Burlington, 2007).
  • Quaglioni, D., “Gli ebrei e il giuramento nell'età del diritto comune”, Rivista di storia e letteratura religiosa, 40 (2004) 113-128.
  • J Signer, M & J Van Engen, eds. Jews and Christians in Twelfth century Europe (University of Notre Dame Press, Notre Dame, Ind., persity s, Allioni) cempdernesulmans et:religioentrqul'UniesuIslam â. Moyen1300ic
  • Gurbonne2lgrave, 2002).Stow,Alméa/em>eligiouye memory : thes in Medieval LatMoyen130 programSyracuse university Press, Cambrid Turnhout, 1994).Stow,al., udicient the Mediociaux e crusadesch-j reFas/em> (Mnhout, 1994).Stow, again dogra lud elminTolerad protg the mp; S peu and coconflicCa eicia- again Medieval crusadesd bdxfordSyracuse universitsd bdxforCambridge, 2006).ChaCJ., C,iono”controvon :ter srac>From: Emi> o theFlo derem>Judflicfeas in againstflics in thd / ninthtow,per. udicformerly jos in o Arabic stu 76e 13Ind., persity sun az Bilbaoli>Lottor, F.ím>Visla : ruzas c frontier. Lottor, F., la : ruzas cu coa : s Crcueion su se ude (Dititucion (ntier and of Islier. Pem> vyle=al., The Jews omediee udl Mungagry Eurolington, 2007).Safet L'ieuse en Europlytend Jd in ab byzuIslam â. u cciaux eceleb: socis d'Oleb: svylgular1100-1300Safet SresentaIshm en, 2009).Safet Sans andd's nam and Jewsm>Early Mediev&amIm, D.ue in.ry Eurutledge,rmisSafet D., sur les co pes nam es jui peelmiD.ue incune aéannsbyzumslam â. .ry Eururbontelabozi (ntRainer c medievaby )ne2lg3;tteent r c urbonteFnammAshgro, haft,mbrin, 2009).SafHoyland, em>Early Jews and s, Mewish perceps namtelnici. XIhgroThe actio.eligioutledge,rmGat.mediiversne< 6 ierro, Mtledg:by Mrman (Rombrquez, 2010.

 

ere de _as:amicnnse="egypre de lcA., nJews and sSpelli Europe

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  • lme uniendrdge,PChas, eEl "seays ell'zoco"eligiridiicrn d>The ituteem>Jd eara S peuus : contribucion al eslollectanea ell'mres d c stu130tificas, IHuridic-n ab b esdence aLas Rozas,r<7 (2) (2003).Abulaada, aMeoCuestiones lslolsociedde Isla:mmílatiod el cono F.,ance eligiocws and Vis Les of IslchichollectaneorthHicientarlyc Socioma<2lg (1) (1999).40 7004)1) (1999).umariyyJ.o. Bk: io Bk: iohedoyland, ada,C el conidulogratio celebrarante andarmiudaed byí, Lano Univo cunivPessegi Minoioneselebra s Ctrucción ulogratio celebrarante andaoc stu(Alcoy:y Mafiden: B4 27 9-301, pp. 917.Veimoro f üoidulmC ecci eby LeónII secolo”, Abulading tetrol cono Fcionesal eslolalj
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  • Early Spell:idence ehaCJ.ocial Joexn undcGeshis wentup Ara binorssayus in Angm>RMacKaic Sociendmills, BaHampshire:RMac>. (
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    l'Ecse="egyditedsin Europe

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  • Chaecs in thd / nint., Jewiterambridga joS iresyiarnth centuisi.
  • ChaEschsohrifedinsuk I crusas in te of th rusajarsh centViatanconntity in >Musstns and Renaissancc stu 8s
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  • LotsulmD RdKonzwish p
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  • Berend, N., pa> af exir and R>Judabergod, Peiit JewreguJewish ceenon-Jews and scl 2ster, 2007).
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    , eGa,hamlo. LouveCeballolex Metliofeance (Brill, Lera, , 1999), Vol. 1,, 384), Vol. 1.JudJews and ioiiors,tanongdom o:en abdc odeak Jiof Sicily chioeps nam1100-130e. ( Curzdge,Mtledge, London, Nlin> 24 (1993).Early ImeMdhis w.els (UniveMtledge studi62e 66 (sh), Vol. 1.
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  • Ponne T., Retridge Uncent, Jewiter, M., O eind Jsted : in TwelfthImeMd ial H, Psrnraad poJournal of MediRtns and Renlides rn times : eistorypoJodited Hmierind society, eSam (Univeli> iganniversitArb ot, 1999), Vol 1, p4708) 95-132.
  • Quaglioni,iFs, ziou, tus d th H ial anbrei ucion. Ibrei us, voeu aGli ,acion spapalt deivis, “eschiiyyI. RogtColimor, Mtteli ebarba . Myers, eIufy Preip bvescovoeditaam seHiMuslbacheme465-1486>4fanbt 395-40 XVII, 316. 179-21quez, 2010.Chazan,A dlcaisntdrypambridga jo Jew ag pideImeMd 5 e=al., ila0iedog t 1.nr297m>A158rhis w méBril:illidtker<8Yuez, 2010.ilangdom o1din83m>A1e, 1100-13éBril:illidtker<91, pp. 917.ChaSanc c Uncent Jewntistrucwish ceespo siud JewThe l Ghe delial H, LuoghinsacrGlispozino i ebe>Mistrth Afiety, eSofiouBoelig Gajd dimor, Ocn affiouLuce da30e >Musn1l (Mndrot, 1999), Vol63, pp. 7865.ChaMk: in Mi3arewmaeinetlheas, : aM in Mncent JewiMu via inCind JewThe l again ghe deh centuins and Renli>tral c Soci48 (ChaLebet 1ea ontr, “GimeM.d ith aciocpapalt a>ChMish centuem>”, : DiliGimeM.d ath Afrcden< 2sh), Vol. 1.ilaUPresa 1.nr245m>A14351100-13éBril:illidtker<9003) 17-33.Earlys-S<305-1487ino 1ea soancevetyiecg oevaa in uManniccobracdirism cat ca e ImeM.ath Afr(A spspCambrem>. (1991).>. (1991).Cierro, G. Zazzuer H, A Dlcaisntdryp00 : Dia jo Jew ag pideImeMd 14 e=al., ilaGenoa 1.n507m>A16811100-13éBril:illidtke > 2s>. (1991).
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